is part of the appendix of the gospel and should not be assumed to have come from the same hand as that responsible for the body of the gospel.Neither of these passages, therefore, persuades many Johannine scholars that the author claims eyewitness status.
By submitting your prayers intentions online right now, you can join me "in spirit" next Thursday and Friday when I hand-deliver a printout of your intentions to the majestic Oratory of Saint Joseph in Montreal and the mystical Basilica of Saint Anne de Beaupre near Quebec City—just like I did at the Tomb of Saint Peter in Rome last summer and Fatima Portugal on Palm Sunday 2015.In his ninth century Chronicle in the codex Coislinianus, George Hartolos says, "[John] was worth of martyrdom." Hamartolos proceeds to quote Papias to the effect that, "he [John] was killed by the Jews." In the de Boor fragment of an epitome of the fifth century Chronicle of Philip of Side, the author quotes Papias: Papias in the second book says that John the divine and James his brother were killed by Jews. 369-370): "That Papias source of information is simply an inference from Mark -40 or its parallel, Matt. None the less, this Marcan passage itself affords solid ground.No reasonable interpretation of these words can deny the high probability that by the time these words were written [ca. And it’s a gift to not be in the church-analyzing, church-shopping mentality, and be free to focus on worship, and serving. AND LET ME BE CLEAR – I’m not just talking about petty disappointments over nursery wall color. Before I go any further, let’s address the elephant in the room. Certainly there are valid reasons for leaving a local church and finding another one.